The Dharma And Political Conflict October 9 2019

The theme of previous talks has been reviewing how Buddhist principles and practices can be beneficially applied to the extraordinary stresses of contemporary life.  The current political conflict in the U.S. warrants a review of how mindfulness can bring clear awareness and equanimity to our social interactions which seem to be conflicted by the larger issues of partisanship as political propaganda influences us through negativity bias and confirmation bias.   These biases create a divisiveness that is distorting and impeding our democratic process.  Peter emphasized that we all live our lives in a relatively small “circle of influence” and how the contentiousness prevalent in Washington D.C., conveyed through the ever-present impact of mass media, intrudes on our more important social, workplace and familial relationships in distressing ways.  He described recent research that proposes a focus on psychological liberalism and psychological conservatism and suggests that politically liberal people can be psychologically conservative as well as liberal, and that politically conservative people can be psychologically liberal as well as conservative.  The regular practice of mindfulness and lovingkindness meditation can bring clarity and equanimity as we experience mindful investigation of mental processes and these practices can significantly reduce the distress and confusion that result from these circumstances.  The clarity and equanimity supports a more creative process that can overcome the systemic disturbances that afflict current life and sets the conditions for Buddhist liberation.  The explanations were followed by participant discussion regarding how mindfulness practice has benefited meditation practitioners in coping with political conflict.

Here are the notes prepared for this talk:  The Dharma And Political Conflict

Play

How Selfing Comes To Be May 16 2018

This talk is meant to follow up on the post of May 9 entitled Understanding Feelings, which explained the function of feelings, particularly affect, the potency of whatever draws one’s attention to a particular focus.  A core teaching of Buddhism is paticca samuppada, traditionally translated as dependent origination.  Peter described an alternative understanding of this process, contingent provisional emergence.  This process helps understand the crucial role that mindfulness of feelings plays in the process of self organization as a key element in the formation of karma.  This description was elaborate and in-depth, and was followed by considerable dialogue for clarifying the concept and suggesting various ways to make best use of it in furthering the process of Awakening.

Here are the extensive notes prepared for this talk:  Contingent Provisional Emergence

Next week’s talk will explore the Third Foundation of Mindfulness, Cittanupassana, Mindfulness of the Mind.

Play

Deerhaven 2016 Seventh Night Talk

This talk, during the last night of the retreat, focuses on how to continue to cultivate the process of awakening at home.  The results of a one week retreat endure, but the ongoing influence of persistent mindfulness practice is subtle.  Factors that contribute to retaining the benefits include regular sitting practice, reading about concepts relevant to the process of awakening, and associating with others who practice mindfulness.  Peter checked off a list of what to consider to integrate mindfulness into daily life routine.

Here are the notes prepared for this talk:  PRACTICING AWAKENING AT HOME

Play

The Joy Of Awakening

During this talk, the awakening factor of joy was described as the consequence of combining the factors of mindfulness, investigation of mental phenomena, energy/effort and concentration.  As these factors operate to set aside the “energy dumps” of the five hindrances, the resultant freed-up flow of energy is, by nature, joyfully engaged in life experience.  Piti, the Pali word for joy, is identified as one of the jhana factors and as one of the four divine abidings associated with lovingkindness.  After the explanation, Peter led a brief guided meditation, during which the participants were invited to practice noting the different sorts of energy present when mindfulness wasn’t totally engaged, compared to the improved quality of experience when mindfulness was fully engaged.

Here are the notes prepared for this evening’s exploration:  The Joy Of Awakening

Next week’s discussion will explore the awakening factor of tranquility.

Play

Domestic Vipassana Practice

While Peter’s wife is away for a week, he decided to practice integrating mindfulness more thoroughly into daily life routines.  The primary changes included more meditation periods and more reading about Buddhist practices; otherwise, the routines were the same as before.  During the talk, he reviewed various ways to increase the application of mindfulness during the day: the cultivation of samadhi/passadhi (concentration and tranquility) as a buffer against impulsive reactivity, using body awareness to interrupt intrusive unnecessary thoughts, and simply reflecting “Is _______ really that important or valuable right now?”, focused on distractions and intrusive thoughts.  This was followed by dialogue with sangha members regarding ways to enhance daily practice of mindfulness.  Next week’s talk will focus on understanding what sankhara (mental conditioners) are, related to understanding one of the Five Aggregates of Clinging, sankharakkhanda.

Play